I recently received a message through facebook from a former student. (Some of you may be surprised to learn I was a high school English teacher for four years between undergrad and seminary.) He had read this article about our work with Chestnut United Methodist Church and New Light, which was recently published by The United Methodist Reporter -- first in their online version, The United Methodist Portal, and soon to be published in their print version, in the October 31 issue.
Here's the message I received, and my response. It seems to me this is a very typical perspective of young adults.
----------------------
The message:
Hi, Allen -
I read the article about the great work that you and Sara are doing, and I have to say, you never cease to amaze me! This is so right up your alley, it sounds like year 'round Camp Mechuwana for adults!
As a new father, faith has been on my mind a lot lately. Although I have not been a part of institutional christianity for over 10 years, I really began to understand after meeting with the pastor who married us last year how I live my faith and spirituality on my sleeves each day. The compassionate work, respect for human life and even fellowship that I have participated in through the [nonprofit organization he works for] over the years is quite comparable to the work of New Light.
Although we are not churchgoers, [wife] and I have made the decision to have [new baby son] baptized by the church where she grew up, which happens to be Lutheran (the same church that married us). I have felt somewhat conflicted as I feel that I live my life in the ideals of the Judeo-Christian model, and intend to pass these ideals on to my son, but have a lingering mistrust of conventional Christianity institutions.
I find it encouraging to know that there are progressive faith communities out there appealing to a new generation of compassionate people. I wish you and Sara continued success in your ministry.
----------------------
My response:
[Name], you are just too cool. And I think what you said could be echoed by millions of young adults, Sara and I included (although whether I'm still considered young is debatable). We were meeting with this couple the other day, and they asked, "What made you want to do this?" The best answer I could come up with was "dissatisfaction with the church." And I'm a pastor! I've devoted my life to this work. What does that say?
I totally get where you're coming from, and you and [wife] are the kind of people we're connecting with in Portland -- people who either have no church experience but feel a nudge to explore Christian spirituality, or who grew up in the church and became disillusioned, or who've been wounded by the institutional/conservative church in the past (and there are many of those). We're trying to offer something that's totally different -- an experience of church that's not about maintaining an institution, that's not about showing up for the weekly event one hour on Sundays, that's all about building community and making a difference in the world.
I think the work you're doing with [nonprofit organization] (which I'd like to hear more about, by the way) connects very well with the ideals we're trying to cultivate and nurture. I think it's awesome that you're doing that.
I don't know much about what's happening in [your state], but I do know that communities like the one we're creating here in Portland are popping up all over the country -- a "postmodern" response to that mistrust of conventional Christian institutions that you talked about. Often these communities are connected with a loose, grass-roots, organic network called "emerging church," and often they are socially progressive (as we are); but because it's such an organic movement, nothing can be said universally. Anyway, if I hear of anything happening in your area, I'll let you know. At some point in your life, you may feel like you want to explore church more deeply, if you could find one that's the right fit.
In the meantime... hey, it's great to be reconnected. Facebook is awesome for that. Congratulations, again! Fatherhood is pretty amazing, isn't it? Keep in touch, and make sure you let me know if you're ever back in Maine.
----------------
What do you think about this message and my response?
Showing posts with label new church start. Show all posts
Showing posts with label new church start. Show all posts
Saturday, October 25, 2008
Tuesday, October 07, 2008
Meanderings of a church planter
In the world of church planting, there are basically two categories of church planting pastors: (1) those who are serving full-time as church planters, usually enabled through partnerships that include generous funding from "mother churches" or from denominational sources; and (2) those who are bi-vocational church planters -- part-time pastor of a new church start and part-time in some other profession, with the salary from the second job most often providing the bulk of financial support for the pastor and his/her family.
There are pros and cons to each approach. Certainly those who serve full-time are able to devote more time and effort to the ministry, and time and effort are not to be overlooked or underestimated when taking on a project as demanding and prone to failure as church planting. (Something like 80% of all church plants fail.) There's something to be said for singleness of focus, and having the time to devote to the ministry -- particularly the relational aspects of church planting -- is a big advantage, assuming the church planter has the right combination of gifts, and her/his gifts are the right match for the particular context. When a partnership with a mother church or a denominational church planting initiative is enabling full-time ministry, generally funding starts at 100% the first year and drops off sharply each year, until by the third or fourth year, the project should be self-sufficient. Clearly articulated benchmarks are generally established to ensure that the project is making the progress it needs to be successful, and missing the benchmarks calls for corrections.
On the flip side, those who advocate for bi-vocational church planting suggest -- probably with merit -- that there's a real advantage to keeping one foot in "the world": having a day job that pays the bills and also allows the church planter to build relationships in non-churchy settings, to keep a pulse on the secular culture, and to break free from the church bubble that often distorts the church planter's sense of reality. Additionally, the financial resources required to enable a new church start are significantly reduced when the pastor is bi-vocational. Ultimately, regardless of what the appointment listing or the paycheck might suggest, I think church planting is always full-time. It is a vocation.
Last week, Sara and I met with our Director of Congregational Development, one of the people who was instrumental in our being appointed to Portland to begin this ministry. One of the things he said was, "We won't be doing many church planting projects like yours in New England -- most church planters will be bi-vocational."
Which got me thinking...
Are we full-time church planters, or are we bi-vocational? We're serving a new church start, and we're excited about this ministry as we develop New Light, a brand new United Methodist community of faith here in Portland. But we're also serving the former Chestnut Street United Methodist Church, this small remnant congregation that sold their historic facility 2 1/2 years ago. Together we're a two-person pastoral team serving (on paper) one full-time appointment and realistically working pretty much the equivalent of two full-time jobs. There are many times when it feels like one unified project with different pieces -- Chestnut/ New Light, one ministry, one budget, one project. Much of the time, though, it's pretty clear that we've got two very big things going on, not unlike a two-point charge.
When we came to Portland, we sort of imagined Chestnut might be a kind of hospice ministry: we'd lead worship, visit the folks when they were in the hospital, and love them until they died or the church evaporated. That hasn't been the case at all. To the contrary, what we found was a committed, enthusiastic group of people who were tired of playing church, tired of trying to maintain a museum, tired of spinning their wheels, and ready to focus on mission and ministry. This is a true revitalization project, so we've been discerning and articulating a new vision, equipping folks, encouraging them, and helping them to focus on something new. Together we set some ambitious goals, and we're well on our way to achieving them. The future is filled with hope.
But to say the least, that has made it impossible to focus all of our best time and energy on the new church start. I don't say that with regret, either, because both parts of this ministry are exciting, worthwhile, and fruitful. We're certainly giving New Light all that we have, and the new ministry is bearing fruit. But let's be clear: we are not full-time church planters.
Nor are we bi-vocational. It's one vocation that we're pursuing: one vocation with many pieces. Ministry is always like that, I think. And it's all good.
Makes me wonder about the conclusion our Director of Congregational Development drew, though: "We won't be doing many church planting projects like yours in New England -- most church planters will be bi-vocational." I have nothing against bi-vocational church planters. I thank God for them, and I pray for them because that must be a huge challenge. But it seems to me there are lots and lots of older, established churches with declining and aging congregations that are going to be forced to make the agonizing decision Chestnut United Methodist Church made almost three years ago. I suspect before the snow begins to melt next spring, more than one Church Council agenda is going to include some early discussions (no doubt with fear and trembling and no small amount of conflict) about selling those enormous, historic churches that right now are soaking up precious ministry resources -- those sanctuaries that are nearly empty on Sunday mornings -- those facilities poorly maintained by struggling congregations who will not have the financial resources to pay this upcoming winter's heating bills. Could it be that one strategy might be to pair those remnant congregations with energetic pastors who have been identified with gifts and passion for church planting, so that new communities of faith begin to emerge in partnership with established congregations on the downward slope of the church life cycle curve? I have no illusion that it's a guaranteed success, but we're giving it our best shot here in Portland, and it seems like it might have potential in other places, too.
God, bless and sustain and equip and encourage church planters everywhere -- those who serve full-time and those who are bi-vocational -- that new communities of faith being formed right now might be agents of transformation in the lives of people who never thought church could be relevant to their lives. Bless those pastors taking on the hard work of revitalization, too, that their efforts might bear fruit and their congregations might catch a fresh wave of your Holy Spirit and be re-energized for ministry. And bless faithful laypersons who serve in congregations new and old, that they might be so filled with your love and so transformed by your grace that their energy and passion are contagious. Use your church, broken vessel that it is, for the work of your Kingdom. This is my prayer, in Jesus' name. Amen.
There are pros and cons to each approach. Certainly those who serve full-time are able to devote more time and effort to the ministry, and time and effort are not to be overlooked or underestimated when taking on a project as demanding and prone to failure as church planting. (Something like 80% of all church plants fail.) There's something to be said for singleness of focus, and having the time to devote to the ministry -- particularly the relational aspects of church planting -- is a big advantage, assuming the church planter has the right combination of gifts, and her/his gifts are the right match for the particular context. When a partnership with a mother church or a denominational church planting initiative is enabling full-time ministry, generally funding starts at 100% the first year and drops off sharply each year, until by the third or fourth year, the project should be self-sufficient. Clearly articulated benchmarks are generally established to ensure that the project is making the progress it needs to be successful, and missing the benchmarks calls for corrections.
On the flip side, those who advocate for bi-vocational church planting suggest -- probably with merit -- that there's a real advantage to keeping one foot in "the world": having a day job that pays the bills and also allows the church planter to build relationships in non-churchy settings, to keep a pulse on the secular culture, and to break free from the church bubble that often distorts the church planter's sense of reality. Additionally, the financial resources required to enable a new church start are significantly reduced when the pastor is bi-vocational. Ultimately, regardless of what the appointment listing or the paycheck might suggest, I think church planting is always full-time. It is a vocation.
Last week, Sara and I met with our Director of Congregational Development, one of the people who was instrumental in our being appointed to Portland to begin this ministry. One of the things he said was, "We won't be doing many church planting projects like yours in New England -- most church planters will be bi-vocational."
Which got me thinking...
Are we full-time church planters, or are we bi-vocational? We're serving a new church start, and we're excited about this ministry as we develop New Light, a brand new United Methodist community of faith here in Portland. But we're also serving the former Chestnut Street United Methodist Church, this small remnant congregation that sold their historic facility 2 1/2 years ago. Together we're a two-person pastoral team serving (on paper) one full-time appointment and realistically working pretty much the equivalent of two full-time jobs. There are many times when it feels like one unified project with different pieces -- Chestnut/ New Light, one ministry, one budget, one project. Much of the time, though, it's pretty clear that we've got two very big things going on, not unlike a two-point charge.
When we came to Portland, we sort of imagined Chestnut might be a kind of hospice ministry: we'd lead worship, visit the folks when they were in the hospital, and love them until they died or the church evaporated. That hasn't been the case at all. To the contrary, what we found was a committed, enthusiastic group of people who were tired of playing church, tired of trying to maintain a museum, tired of spinning their wheels, and ready to focus on mission and ministry. This is a true revitalization project, so we've been discerning and articulating a new vision, equipping folks, encouraging them, and helping them to focus on something new. Together we set some ambitious goals, and we're well on our way to achieving them. The future is filled with hope.
But to say the least, that has made it impossible to focus all of our best time and energy on the new church start. I don't say that with regret, either, because both parts of this ministry are exciting, worthwhile, and fruitful. We're certainly giving New Light all that we have, and the new ministry is bearing fruit. But let's be clear: we are not full-time church planters.
Nor are we bi-vocational. It's one vocation that we're pursuing: one vocation with many pieces. Ministry is always like that, I think. And it's all good.
Makes me wonder about the conclusion our Director of Congregational Development drew, though: "We won't be doing many church planting projects like yours in New England -- most church planters will be bi-vocational." I have nothing against bi-vocational church planters. I thank God for them, and I pray for them because that must be a huge challenge. But it seems to me there are lots and lots of older, established churches with declining and aging congregations that are going to be forced to make the agonizing decision Chestnut United Methodist Church made almost three years ago. I suspect before the snow begins to melt next spring, more than one Church Council agenda is going to include some early discussions (no doubt with fear and trembling and no small amount of conflict) about selling those enormous, historic churches that right now are soaking up precious ministry resources -- those sanctuaries that are nearly empty on Sunday mornings -- those facilities poorly maintained by struggling congregations who will not have the financial resources to pay this upcoming winter's heating bills. Could it be that one strategy might be to pair those remnant congregations with energetic pastors who have been identified with gifts and passion for church planting, so that new communities of faith begin to emerge in partnership with established congregations on the downward slope of the church life cycle curve? I have no illusion that it's a guaranteed success, but we're giving it our best shot here in Portland, and it seems like it might have potential in other places, too.
God, bless and sustain and equip and encourage church planters everywhere -- those who serve full-time and those who are bi-vocational -- that new communities of faith being formed right now might be agents of transformation in the lives of people who never thought church could be relevant to their lives. Bless those pastors taking on the hard work of revitalization, too, that their efforts might bear fruit and their congregations might catch a fresh wave of your Holy Spirit and be re-energized for ministry. And bless faithful laypersons who serve in congregations new and old, that they might be so filled with your love and so transformed by your grace that their energy and passion are contagious. Use your church, broken vessel that it is, for the work of your Kingdom. This is my prayer, in Jesus' name. Amen.
Friday, January 25, 2008
Here we are in Kansas City!
We arrived in Kansas City tonight -- Sara and Rachel and I and our friend Erica, who's a member of our New Light community.
This weekend we'll be taking in worship and connecting with folks at four different churches:
We've arranged to meet with pastors and staff persons from these churches on Monday and Tuesday. We're really excited to learn about their ministries and to hear about some of the innovative things these churches are doing to share the hope of Christ in their communities! Especially, we can't wait to see how these experiences will impact our own ministry in Portland, Maine.
This weekend we'll be taking in worship and connecting with folks at four different churches:
We've arranged to meet with pastors and staff persons from these churches on Monday and Tuesday. We're really excited to learn about their ministries and to hear about some of the innovative things these churches are doing to share the hope of Christ in their communities! Especially, we can't wait to see how these experiences will impact our own ministry in Portland, Maine.
Thursday, October 18, 2007
new light - rethinking what it means to follow Christ
The journey begins...
Tonight we had our first gathering of people who have expressed an interest in being part of this new church we're planting. It was an informal kind of gathering at our house, around the dining room table. There were eight adults -- fewer than we'd hoped, but there are several others who have expressed an interest who ended up not being able to be with us -- plus two kids. We're trusting that the people who were supposed to be with us were there; that there were no accidents or coincidences; that it's all part of God's vision.
And the energy was good! We shared great fellowship and laughter around the table as we chowed down on Latin cuisine from La Familia, a new restaurant that just opened in our neighborhood. These people didn't know each other, so there was a nice extended period of conversation to begin to get acquainted.
Then between dinner and dessert (a deeeee-licious apple-cranberry-currant pie that we got from the Rosemont Market in our neighborhood, with ice-cream, of course, plus peanut butter cookies that Cally made) Sara and I shared our vision for the community of faith we hope to develop. The Holy Spirit was alive, and it was clear that those in the room shared our vision, were excited about the core values we described, and are committed to be part of this movement! Several shared how the time was perfect for them for various reasons, and nearly everyone shared their excitement, in one way or another, to be part of this community, as well as their sense of connecting with the core values we're proposing.
We will get together again for another one of these dinner & conversation gatherings, and then very soon we'll be starting a weekly small group focusing on discipleship, leadership development, evangelism, and visioning. Over time, we hope these small groups will multiply, with leaders emerging from this first group, until we have around 12 small groups meeting in various locations around the greater Portland area.
Here are some of the early thoughts that we shared on a handout... These are by no means formal statements. It's not our official mission statement or vision statement, and nothing here is carved in stone... maybe carved in Jello, but definitely not stone. These are just some early descriptive statements. Feel free to share observations, questions, feedback... whatever you got, let us have it!
=========
Our Desire: to follow Christ faithfully, individually and in our life together
Our Goal: to create a new United Methodist community of faith in Portland, Maine to reach out to non-Christians and nominal Christians, those with doubts and those with faith, those who’ve had a bad experience with church, and those who have never experienced Christian community, with a particular desire to reach the younger generations noticeably absent from most mainline churches.
Our Name: new light - a United Methodist community of faith
Tagline: rethinking what it means to follow Christ
Rationale for name:
popular expression: “seeing things in a new light”
Scripture references:
new
- “I am about to do a new thing; now it springs forth, do you not perceive it?” (Isaiah 43: 19)
- Jesus: “I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another.” (John 13:34)
- And the one who was seated on the throne said, ‘See, I am making all things new.’ (Revelation 21:5)
- “So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new!” (2 Corinthians 5:17)
light
- “Then God said, ‘Let there be light’; and there was light.” (Genesis 1:3)
- “What has come into being in [Jesus] was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it.” (John 1: 3-5)
- “Again Jesus spoke to them, saying, ‘I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life.’”(John 8:12)
- Jesus: “You are the light of the world. A city built on a hill cannot be hid. No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.” (Matthew 5: 14-16)
- “For once you were darkness, but now in the Lord you are light. Live as children of light.” (Ephesians 5:8)
Core Values:
· community: deepening relationships
· authenticity: being real
· inclusivity and hospitality: all are welcome
· grace: God’s free gift of love and forgiveness which we do nothing to earn or deserve
· creativity: the arts, music, dance, and more!
· service: caring for those in need in Portland and beyond
· Jesus’ message of the Kingdom of God, with a strong focus on peace and justice
· joy
· healing
· transformation: of ourselves, of the world
· everyone in ministry: God has given each of us different gifts, and God calls each of us to use these gifts in ministry
· stewardship of the earth: God’s Creation
· generous stewardship of our resources
Tonight we had our first gathering of people who have expressed an interest in being part of this new church we're planting. It was an informal kind of gathering at our house, around the dining room table. There were eight adults -- fewer than we'd hoped, but there are several others who have expressed an interest who ended up not being able to be with us -- plus two kids. We're trusting that the people who were supposed to be with us were there; that there were no accidents or coincidences; that it's all part of God's vision.
And the energy was good! We shared great fellowship and laughter around the table as we chowed down on Latin cuisine from La Familia, a new restaurant that just opened in our neighborhood. These people didn't know each other, so there was a nice extended period of conversation to begin to get acquainted.
Then between dinner and dessert (a deeeee-licious apple-cranberry-currant pie that we got from the Rosemont Market in our neighborhood, with ice-cream, of course, plus peanut butter cookies that Cally made) Sara and I shared our vision for the community of faith we hope to develop. The Holy Spirit was alive, and it was clear that those in the room shared our vision, were excited about the core values we described, and are committed to be part of this movement! Several shared how the time was perfect for them for various reasons, and nearly everyone shared their excitement, in one way or another, to be part of this community, as well as their sense of connecting with the core values we're proposing.
We will get together again for another one of these dinner & conversation gatherings, and then very soon we'll be starting a weekly small group focusing on discipleship, leadership development, evangelism, and visioning. Over time, we hope these small groups will multiply, with leaders emerging from this first group, until we have around 12 small groups meeting in various locations around the greater Portland area.
Here are some of the early thoughts that we shared on a handout... These are by no means formal statements. It's not our official mission statement or vision statement, and nothing here is carved in stone... maybe carved in Jello, but definitely not stone. These are just some early descriptive statements. Feel free to share observations, questions, feedback... whatever you got, let us have it!
=========
Our Desire: to follow Christ faithfully, individually and in our life together
Our Goal: to create a new United Methodist community of faith in Portland, Maine to reach out to non-Christians and nominal Christians, those with doubts and those with faith, those who’ve had a bad experience with church, and those who have never experienced Christian community, with a particular desire to reach the younger generations noticeably absent from most mainline churches.
Our Name: new light - a United Methodist community of faith
Tagline: rethinking what it means to follow Christ
Rationale for name:
popular expression: “seeing things in a new light”
Scripture references:
new
- “I am about to do a new thing; now it springs forth, do you not perceive it?” (Isaiah 43: 19)
- Jesus: “I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another.” (John 13:34)
- And the one who was seated on the throne said, ‘See, I am making all things new.’ (Revelation 21:5)
- “So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new!” (2 Corinthians 5:17)
light
- “Then God said, ‘Let there be light’; and there was light.” (Genesis 1:3)
- “What has come into being in [Jesus] was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it.” (John 1: 3-5)
- “Again Jesus spoke to them, saying, ‘I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life.’”(John 8:12)
- Jesus: “You are the light of the world. A city built on a hill cannot be hid. No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.” (Matthew 5: 14-16)
- “For once you were darkness, but now in the Lord you are light. Live as children of light.” (Ephesians 5:8)
Core Values:
· community: deepening relationships
· authenticity: being real
· inclusivity and hospitality: all are welcome
· grace: God’s free gift of love and forgiveness which we do nothing to earn or deserve
· creativity: the arts, music, dance, and more!
· service: caring for those in need in Portland and beyond
· Jesus’ message of the Kingdom of God, with a strong focus on peace and justice
· joy
· healing
· transformation: of ourselves, of the world
· everyone in ministry: God has given each of us different gifts, and God calls each of us to use these gifts in ministry
· stewardship of the earth: God’s Creation
· generous stewardship of our resources
Our Focus: loving God, loving our neighbors, making disciples as we go (Jesus’ words in The Great Commandment and The Great Commission)
Matthew 22: 34-40 The Great Commandment
When the Pharisees heard that he had silenced the Sadducees, they gathered together, and one of them, a lawyer, asked him a question to test him. ‘Teacher, which commandment in the law is the greatest?’ He said to him, ‘“You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.” This is the greatest and first commandment. And a second is like it: “You shall love your neighbor as yourself.” On these two commandments hang all the law and the prophets.”
Matthew 28: 16-20 The Great Commission
Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. When they saw him, they worshipped him; but some doubted. And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.”
How can you be part of this?
· participate in the first small group forming this fall
· pray for this ministry, for our life together, for our leaders, and for God’s guidance in your own life
· invest in relationships – with people you already know and with people you meet
· invite friends to join you – pray about whom God is calling you to invite
========
So... these are our humble beginnings! Sara and I are so excited to see where this journey will lead. We have a strong sense that God is doing something big, and we're just making ourselves available. Will you pray for us?
Subscribe to:
Posts (Atom)